On 1/18/11, soon after the Tucson shooting in which, during a public meeting, U.S. Representative Gabrielle Giffords and eighteen other people were shot and six of those shot died, I sent a friend an e-mail, part of which read as follows --
"Here's the question: What is the APPLICABLE reality?
"The best illustration of this quandary, to my way of thinking, is in Akira Kurosawa's classic 1950 film: "Rashamon." In it, four witnesses to a murder have told a judge what happened, and they've related four DIFFERENT versions of the event! We're left to ponder which tale, if any, is true -- the point being that SUBJECTIVITY inevitably colors reality. Thus, the conclusion (drawn by none other than Albert Einstein) that reality is an ILLUSION.
"Consolation for this admittedly distressing conclusion lies in the meaning of the last minute or so of Kurusawa's film -- which few people will fathom or even remember. After hearing about the trial and still uncertain of the truth, two main characters, taking shelter from rain, come upon an abandoned, squalling baby. One of them rescues the infant and takes it home with him. This suggests that the solution to the discomfort of uncertain reality lies in the redemptive power of LOVE -- Jesus's (and other's) message and very TRUE."
Well, that's what I wrote, but I don't kid myself that, if people understood my point, it would actually make a difference. There are simply too many ways to be UNthinking. Case in point: Shortly after after the Tucson massacre, Ruth Marcus of the Washington Post wrote an article that appeared in the Albuquerque Journal. Here's my response:
"Ruth Marcus --
"Your comment in today's column: "Guns don't kill people, bullets kill people..." is disingenuous, at best. Bullets FIRED FROM GUNS kill people!
"Guns ARE the problem. To avoid stating the OBVIOUS is cowardly -- or just plain stupid."
OK, that's what I wrote then, but what does that have to do with Newtown, CT? Well, the connection lies in the end of another Kurosawa classic: "The Seven Samurai" (1954). In it, there's one especially expert swordsman, who, at the end, throws down his sword in resignation. What's he resigned to? That there's no glory in fighting any longer NOW THAT THE MUSKET HAS BEEN INTRODUCED AS A WEAPON..
When I was little, my mother wouldn't let me have a cap pistol, fearing I would learn to like guns. Later, in the Army, training to be an infantry rifleman, I learned to fire the M-1
rifle, which was loud, had a helluva kick, smelled lousy -- and could kill at 1,000 yds. And, when a Intelligence Lieutenant told us we'd be killing "gooks," I vowed NOT to go to Korea as a rifleman, but found a way to get into Special Services. I, like Kurosawa's samurai, saw no glory in fighting with a gun that can kill at 1,000 yds.
A final thought: I watched a PBS Special on the Newtown massacre. In it, someone said, "This time, it's different." NO, IT'S NOT! As I wrote to Ruth Marcus two years ago: "Guns ARE the problem. To avoid stating the OBVIOUS is cowardly -- or just plain stupid." Insanity has been part of the human condition forever (it's been called "mental illness" for only about 100 years), but what's different is the ability to MASSACRE -- an act of extreme insanity.